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L’incontro è avvenuto a Milano nel 1968, organizzato da Eco e da Enzo Melandri, che è il primo degli intervistatori in questo breve video. Una foto dell’incontro è stata inserita nella riedizione Quodlibet di “La linea e il circolo” di Enzo Melandri. Eco e Melandri scommisero una birra su come Foucault avrebbe pronunciato “episteme”: alla francese, secondo Melandri, o alla greca, secondo Eco (vinse Melandri). L’incontro non fu organizzato per caso: Melandri, assieme a Celati, Calvino, Carlo Ginzburg, e altri, lavoravano al progetto di una rivista incentrata sul concetto di “archeologia”, che purtroppo non andò in porto (sia Celati che Calvino hanno scritto un saggio che ruota attorno all’archeologia: si tratta dei materiali di discussione del progetto). Inoltre, Melandri stava scrivendo “La linea e il circolo”, nel quale si confronta anche con Foucault.
Sarebbe interessante sapere da dove proviene questo video, e se è disponibile una verione più lunga.

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Published on Jun 29, 2017
El viernes 18 de septiembre, Judith Butler dictó su segunda conferencia “Foucault, obrando mal, diciendo la verdad”. En esta ocasión, las palabras de introducción fueron las de Daniel Berisso y Facundo Giuliano, docentes a cargo del seminario “La educación entre la violencia ética y el reconocimiento responsable. Un abordaje ético-político”

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Power inscribes order on space through codes. Bureaucratic codes measure and normalize dynamic ecologies and constitute the substrate of any infrastructural system, organization, and praxis. They striate space and punctuate time to increase efficiency, maximize profit, reduce risk, and maintain order in cultural, social, economic, and political spheres. #decoding gauges the agency of spatial practices in relation to the challenges and capacities prompted by codes and protocols.

Organized by students in the Doctor of Design Studies program, this conference investigates the impact of codes, concerned with mapping of environments, demarcation of legal territories, operational protocols of logistics and risk management, and codes of building and subtraction. By exposing the spatial and socio-cultural implications of micro-politics embedded in the hidden codes and protocols, we speculate about the potential agency of design practices mediating between processes of normalization, and the live, complex, and unpredictable ecologies of human habitation.

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Catherine Malabou Critical Inquiry interview, Podcast on Soundcloud, May 2017

Catherine Malabou stopped by the office of Critical Inquiry for a short and informal audio interview during her visit to the University of Chicago last week. We talked about her two CI essays, her new book (Before Tomorrow: Epigenesis and Rationality [2017]), and her work in progress.

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Roberto Machado – Michel Foucault e a diferença (Parte I)


Roberto Machado – Michel Foucault e a diferença (Parte II)

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Fully automated episode 2: biopolitical imperialism, with Mark G.E. Kelly

Podcast

Our guest this week is Mark G. E. Kelly, an Associate Professor in the School of Humanities and Communication Arts at Western Sydney University. He is the author of The Political Philosophy of Michel Foucault (2009), as well as of Biopolitical Imperialism (from Zer0 books, in 2015) and he is also working on a book called ‘For Foucault: Against Normative Political Theory’ (SUNY, expected 2018).

Kelly has weighed in a number of recent ‘Foucault’ controversies, including the question of whether Foucault was a neoliberal. In this interview, we get into that debate. But I think for most listeners, the interesting stuff will be towards the end, where Kelly talks about Biopolitical Imperialism, and addresses the conflict in Syria.

The podcast was recorded on Wednesday, April 5, 2017. In the interview, you’ll hear Kelly comment on Donald Trump’s pivot a few days previous, on Syria. Two days after the recording, on April 7, the US military launched a cruise missile attack on a Syrian airfield. The attack was carried out in response to a chemical weapons incident in Idlib province, perpetrated allegedly by Syrian state forces. It would be hard to imagine a stronger confirmation of Kelly’s arguments about Biopolitical Imperialism.

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