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Archive for the ‘Public lectures’ Category

Michel Foucault on the Quandary of the Body

The Existentialist Society’s free monthly public lecture program is for those who question whether life has a meaning and a purpose.

For June’s event, Dr. Pierre Van Osselaer presents a lecture on ‘Michel Foucault on the Quandary of the Body’, followed by an extended period of questions and discussion.

Location
Unitarian Hall
110 Grey Street
East Melbourne VIC 3002

Contact details
03 9467 2063
existmelb@yahoo.com.au
www.existentialistmelbourne.org

Dates and times
06/06/2017
Tues: 8pm – 10pm

Coffee and conversation from 7pm.

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The myth of the Russian paternalism: how have market reforms changed the “Soviet person?” Realnoe Vremya, 21.03.2017

Philosopher and sociologist Gregory Yudin delivered a lecture on ”The myth of the Russian paternalism: how have market reforms changed the ”Soviet person?” at the contemporary culture center Smena on 11 March. In his speech, the scientist told about the phenomenon of the ”Soviet person” and why the states by choosing modernisation still move each in its own way. Realnoe Vremya publishes the transcript of the lecture of Grigory Yudin, Candidate of Philosophy Sciences, senior researcher of the laboratory for economic sociology studies of the Higher School of Economics, and Professor of the Moscow Higher School of Social and Economic Sciences.

[…]

There is also a number of basic assumptions regarding the nature of modern societies. In the first place, here I will rely upon the work of French political philosopher and philosophical anthropologist Michel Foucault. From what does Foucault proceed? From that power in modern societies have economic nature. What does it mean? This means that in normal cases, modern cases, policy field is almost completely replaced by economics field. People have little interest in political life in its original sense — in somehow organizing an argument, a discussion or joint action on how to live further. They are rather more interested in economic issues, profits, maximizing their own success and they are willing to transfer authority to the one who most effectively maximizes economic welfare.

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A Foucauldian Take on Border Violence and Mediterranean Acts of Escape, Maurice Stierl, 04/25/16

Audio of lecture

Co-sponsored by the Center for the Study of Law and Society, Townsend Center for the Humanities: Course Thread on Law and the Humanities, and the Institute of European Studies.

The unauthorized mass-movements of 2015, when more than a million people crossed maritime borders into European space, demonstrated more clearly than ever before that Europe’s deterrence politics had failed. The necropolitical obstacle course created by its border regime proved unable to prevent these disobedient mobilities. What we witness today, while often termed a “migrant or refugee crisis,” is in fact a crisis of the European project. Current processes of internal re-bordering along sovereign nation-state lines and logics significantly undermine Europe’s supposed post-national ethos and trans-border imaginary. In this talk Stierl explores “Europe in crisis” and relates to some of the experiences he made through his own activist involvement in “border struggles,” as part of the activist collective ‘WatchTheMed Alarm Phone’ that has created a “hotline” for people in distress at sea. Advocating the freedom of movement and seeking to democratize maritime borderzones, the collective has created a presence in spaces seemingly reserved for sovereign state actors and has facilitated the safe arrival of thousands of travelers. In this talk he also draws from three “moments” in Michel Foucault’s writing and thought that help us think conceptually through the relationship between (migrations’) excess and (borders’) control and prompt us to reflect on the ways in which “Mediterranean acts of escape” transform the European socio-political landscape and community.

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As part of the Women, Gender, and Sexuality in Religion Forum 2009-10 Lecture Series, Mark D. Jordan, Richard Reinhold Niebuhr Professor of Divinity at HDS, presented “Reading Foucault: Becoming Again What We Never Were” on April 12, 2010. This event was sponsored by the Committee on Women, Gender, and Sexuality in Religion at Harvard.

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Ciclo de conferencias de Nikolas Rose (2015)
Nuevo horario conferencia de Nikolas Rose . Martes 17/11, 18 horas. Quebec 415, Providencia.

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Jessica Whyte on Michel Foucault and ‘the right to intervene’

Audio of talk on the Foucault-Blog

Last year Jessica Whyte from the University of Western Sydney was a visiting scholar at the Zentrum Geschichte des Wissens in Zurich. On October 22, she held a lecture on “A Right of Private Individuals or a Responsibility of States? Michel Foucault and the Right to Intervene”, in which she talked about Foucault’s thoughts on the Iranian Revolution, neoliberal economic policies, the politics of human rights and much more.

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The Neoliberalism Controversy and Saint Foucault
Professor Mitchell Dean

Copenhagen Business School

PDF flyer

WHEN
Tues 15 December 2015
3pm – 5pm

WHERE
Room 116
Sir Llew Edwards Building (14)
The University of Queensland
St Lucia campus

There is currently something of a controversy concerning Michel Foucault and neoliberalism, sparked by a book of that title, edited by Daniel Zamora and Michael Behrent (Polity, 2015). The book has already achieved notoriety in its earlier French form, but it chimed with the recent claim by François Ewald, that Foucault had made an “apology of neoliberalism” in the late 1970s. Here I argue that this controversy signals the end to a rather de-contextualized and ahistorical view of Foucault as a felicitous combination of activist and radical critic of mainstream knowledge and institutions who somehow became the most influential figure in the humanities and social sciences. I offer some reflections both on the habitus and persona of high-status intellectuals and on the social and political contexts in France during a moment of historic rupture with the post-war settlement. I argue that it is possible to identify Foucault’s affirmative views on neoliberalism as an ideal set of principles of social organization, as a language of critique of the welfare state, and as an element of actual political forces within the French Left of the 1970s. I conclude by suggesting that the current discussion might signal a change of Foucault’s status today from “unsurpassable horizon” of critical thought to acknowledged classical thinker, with strengths and limitations, and a series of problems that might not be our own.

Mitchell Dean is Professor of Public Governance at the Copenhagen Business School. He is author of, among others, Governmentality: Power and Rule in Modern Society (Sage, 1999/2010), The Signature of Power (Sage, 2013), and, with Kaspar Villadsen, State Phobia and Civil Society: the Political Legacy of Michel Foucault (Stanford University Press, 2015). He has published extensively in international journals and describes his work as at the nexus between political and historical sociology and political theory and philosophy.

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