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Archive for February 16th, 2017

Gerdin, G., Pringle, R.
The politics of pleasure: an ethnographic examination exploring the dominance of the multi-activity sport-based physical education model
(2017) Sport, Education and Society, 22 (2), pp. 194-213.

DOI: 10.1080/13573322.2015.1019448

Abstract
Kirk warns that physical education (PE) exists in a precarious situation as the dominance of the multi-activity sport-techniques model, and its associated problems, threatens the long-term educational survival of PE. Yet he also notes that although the model is problematic it is highly resistant to change. In this paper, we draw on the results of a year-long visual ethnography at an all-boys secondary school in Aotearoa New Zealand to examine the workings of power that legitimate this model of PE. Our findings illustrate that the school conflates PE and sport, to position PE as an appropriate masculine endeavour and valued source of enjoyment, as it articulates with good health, social development and competitiveness. We argue that student experiences of pleasure within PE—as co-constitutive with discourses of fitness, health, sport and masculinity—(re)produce the multi-activity sport-based form of PE as educationally appropriate and socioculturally relevant, thus making the model somewhat resistant to change. We stress that our study should not be read as a vindication of this PE model. © 2015 Informa UK Limited, trading as Taylor & Francis Group.

Author Keywords
Foucault; Masculinity; Physical education; Pleasure; Politics; Sport

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Murphy, Michael P. A. 2017. “Pouvoir constituant betrayed: a model of abjection in power relations” Journal of Political Power (Ahead of Print): 1-9.
DOI: 10.1080/2158379X.2017.1287471

Abstract
Examination of the limit serves as a powerful tool for revealing the hidden characteristics of concepts, and also their relationship with other concepts. This article follows the processes of sovereign exceptionalism from Marx to the capitalist estrangement of labour from Marx to their limit figures. The paper builds on comparisons between the proletarian and the homo sacer; however, the focal point is not on the figures themselves, but their importance in understanding the effect of biopolitics on power relations. Building on the concept of pouvoir constituant as discussed by Carl Schmitt, this paper addresses the ways in which different types of constituent power form structures that can then be used against the constituents themselves. The limit figures suggest a process of abjection is co-created in the establishment of power structures, and that overcoming this process requires a conscious dis-agreement with the politics of policing.

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