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Originally posted on evoneuro:

Some background: A few weeks ago on Twitter I floated around the idea of writing a semi-regular blog post on my experiences reading Foucault for the first time as a neuroscience grad student/MRI researcher.  There was some interest, so here’s my first write-up on my experiences and reactions to reading Michel Foucault’s History of Madness, as part of Professor Lynne Huffer’s course (WGS 475) here at Emory.

In this first chapter, Foucault is retracing/uncovering/attempting to uncover the basis of Western ideas related to insanity and institutionalization. We learn about the role of the leper, leprosy, and the leper colony in the European middle ages, where infected individuals were isolated and contained outside city walls, providing a sort of delineation between society and these outcasts. How is this related to insanity or madness? Well, Foucault is building a case for the replacement of the leper, as the infection began to…

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The limit experience blog has posted a collection of what they consider to be bad cover photos of books on Foucault. You may wish to differ or add your own examples!

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Originally posted on Progressive Geographies:

FLD 13I spent some more time on the collaborative projects part of Chapter Six – especially on the report Généalogie des équipements de normalisation: Les équipements sanitaires which has some very interesting material. I say a bit more about this here. I also drew together all the information I know about the collaborative projects from this era here – a resource I hope is helpful and for which I’d welcome additions or corrections.

The last thing, at this stage of drafting, I wanted to complete in Chapter Six was the material on Iran. I reread all the material, and ended up feeling I had little to say. The treatment in Afary and Anderson’s Foucault and the Iranian Revolution is very partial, but they do provide a useful appendix of texts by Foucault and some of his critics, including one that was not published in Dits et écrits. Marcelo Hoffmann’s

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Originally posted on Progressive Geographies:

Update 12 After what has felt like a long break from working on this book, I’ve begun writing again. Some of this was during a recent trip to Ghana.

The first part of Chapter Six looks at the collaborative projects Foucault was involved with through his Collège de France seminars and his involvement with CERFI in the 1970s. I discuss four projects. The first was work conducted at CERFI, also involving Deleuze and Guattari, on into urban infrastructure and related themes, which led to the book Les équipements du pouvoir by Lion Murard and François Fourquet. The second is the collective work Les machines à guérir (aux origines de l’hôpital moderne) published in 1976 and then reissued in 1979. The third is a study Foucault edited entitled Politiques de l’habitat (1800-1850) from 1977. The fourth is a study of the ‘green spaces’ of Paris. These projects are important, I think, for moving…

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Originally posted on Simple Complexities:

“In every generation a slayer is born. One girl in all the world, the Chosen One. She alone will stand against the vampires, the demons and the forces of darkness. She is the Slayer” (Buffy).  For more than seven seasons, fans of the television show Buffy the Vampire Slayer tuned in weekly and heard this prophecy of the Slayer. The knowledge of being the Slayer and the power that comes with that title changed the entire course of Buffy’s life, shaping her and those around her, including her younger sister, Dawn.

Buffy (top right) and Dawn (bottom left)

Buffy (top right) and Dawn (bottom left)

In the final season of the show, the audience learns that there are hundreds of girls, scattered across the globe that are all potential slayers. Anyone of these girls could be the next Slayer, not yet imbued with the same level of power as Buffy, but still possessing instincts…

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powerlifting-judging-squatKyle Keough, Powerlifting and Philosophy III: What Michel Foucault Can Tell Us about Enforcing Rules in Powerlifting, Lift: Stronger is Better site

Editorial comment: One of the things I most enjoy about running this blog is the sheer diversity of applications (even tenuous ones) in relation to Foucault’s work.

It has been a great many months since I’ve attempted to pen the third addition to a “Powerlifting and Philosophy” I started once upon a time. The premise of this series, originally, was to adopt different philosophical perspectives; these perspectives, I wagered, might shed new light on some of the most regularly debated (and admittedly tired!) subjects in powerlifting: meet preparation, the raw-versus-gear debate, and now, in this third addition, enforcing standards.
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Concluding paragraph
My point, in writing this article, is to make the argument, through Foucault’s concept of self-discipline, that not only is a certain element of self-discipline necessary for the sport of powerlifting, but that self-discipline must be balanced by the non-discipline, deferrals to authority, and non-committal stances that other lifters associate themselves with. Together, these groups give powerlifting’s discursive community a healthy balance. While the sport is not perfect, this balanced discursive community makes the sport better. Regardless of what side you find yourself on, try to see the value in the existence of your adversaries.

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Olga Campbell-Thomson, Theory as method: the importance of Foucault in my doctoral research, Social Theory Applied blog, November 4 2013

Now that I have completed my doctoral dissertation, I have the feeling it could be accomplished in a shorter time and it could progress in a more straightforward manner… In short, I wish I knew where my search for method and theoretical underpinnings would lead my work to. Well, back then I didn’t know. So, the entire process of doctoral research was lengthy and rather circuitous, but it was also rewarding as it evolved.

What started as a search for the method, ended up as a propitious finding of the theoretical framework for the analysis and interpretation of the data. My encounter with Foucault’s theorizing on the constitution of the subject not only shaped my thinking, it also allowed me to gather a voluminous corpus of the data into a manageable structure, and helped decide on the methods of data analysis. In this respect, theoretical perspective and method evolved in tandem and were supporting each other. However, meaningful encounter with Foucault did not happen right away, and the name itself was nowhere in my initial research proposal.

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