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CALL FOR PAPERS

The fifteenth annual meeting of the Foucault Circle

University of Richmond
Richmond, Virginia

March 20-22, 2015

We seek submissions for papers on any aspect of Foucault’s work, as well as studies, critiques, and applications of Foucauldian thinking.

Paper submissions require an abstract of no more than 750 words. All submissions should be formatted as “.doc” attachments and sent via email to program committee chair Zachary Fouchard (zfouchard@gmail.com) on or before Monday, January 5th, 2015. Indicate “Foucault Circle submission” in the subject heading. Program decisions will be announced during the week of January 19th.

All abstracts should be prepared for anonymous review.

The meeting will begin Friday evening with an informal welcome session. Morning and afternoon paper sessions will be held on Saturday, followed by a business meeting and dinner. The conference will conclude with paper sessions on Sunday morning. Presenters of individual papers will have approximately 35 minutes for paper presentation and discussion combined; papers should be a maximum of 3000 words (15-20 minutes, preferably 15).

Logistical information about lodging, transportation, and other arrangements will be available after the program has been announced.

For more information about the Foucault Circle, please see our website:

or contact our Coordinator, Dianna Taylor: dtaylor@jcu.edu

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Colloque International
« Foucault et les religions »

IRCM – UNIL Lausanne
Avec le soutien de l’Association pour le Centre Michel Foucault.

22, 23, 24 octobre 2014

PDF of flyer and program

La pensée de Michel Foucault est faite de nombreux excursus vers des domaines inédits comme la spiritualité antique, l’histoire du christianisme primitif, l’ascétisme chrétien, les mouvements de contre-conduites, le pouvoir pastoral et plus généralement le rapport entre politique et religion dans la modernité.

L’intérêt qu’il porta tout au long de son parcours à ces questionnements doit nous obliger, trente ans après sa mort, à ouvrir ces dossiers pour essayer d’en comprendre la place dans sa réflexion mais aussi les conceptualisations et les problématisations nouvelles que son travail permet lorsque l’on aborde aujourd’hui la question religieuse.

Quelle est la place actuelle de Foucault dans les champs et les domaines des sciences et de l’histoire des religions ? Ses théories et ses méthodes permettent-elles de renouveler les cadres conceptuels qui président généralement à de telles réflexions ? Voici quelques unes des questions qui seront abordées par les intervenants qui confronteront des approches variées et les enjeux propres à chacune de leurs disciplines.

Comité d’organisation : Jean-François Bert, Nicolas Meylan, Christian Grosse, Silvia Mancini, Philippe Chevallier, Julien Cavagnis

 

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Michel Foucault: After 1984

Friday, October 17, 2014 9:00 AM – Saturday, October 18, 2014 9:00 AM
Yale University
Whitney Humanities Center (WALL53),
Auditorium
53 Wall St., New Haven, CT 06511
(Location is wheelchair accessible)

Further info

Speakers: Etienne Balibar, Columbia University; Jean-François Braunstein, University of Paris; Wendy Brown, University of California, Berkeley; Judith Butler, University of California, Berkeley; Partha Chatterjee, Columbia University; Arnold Davidson, University of Chicago; Frédéric Gros, University of Paris; Daniele Lorenzini, Université Paris-Est Créteil; Judith Revel, University of Paris

(Department of English and Whitney Humanities Center)

Thirty years after Foucault’s death, this conference undertakes a reassessment of his career and legacy. As the College de France lectures and other works have become available, how do we understand him differently? With the interval of time, what more do we see about his intellectual milieu, his engagement with the times, the prescience of his analysis, or the divergence of our own moment from his?

Open To: General Public
Admission: Free

With thanks to Daniele Lorenzini for this news

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Philosophy, Language and the Political – Re-evaluating Post-Structuralism

December 10, 2014 – December 12, 2014

School of Language, Literature and Culture Studies, Jawaharlal Nehru UniversityConvention Centre
JNU
New Delhi 110067
IndiaFurther info

Sponsor(s):

  • ICCSR, ICPR

Main speakers:

Gérard Bensussan
Universite de Strasbourg
Hélène Cixous
University of Paris
Marc Crépon
École Normale Supérieure, Paris
Paul Patton
University of New South Wales

While commemorating this year the death anniversaries of two major philosophers of our times, Michel Foucault (30th) and Jacques Derrida (10th), it is useful for scholars to attempt a reevaluation of the current of thought and academic practice that appeared and flourished in the last four decades of the 20th century, under the label of ‘poststructuralism.’ The trend may be said to have begun with the publication of Gilles Deleuze’s monograph on Nietzsche in 1962. Since then, the decisive philosophical break with the hitherto dominant structuralist current owed itself to other philosophical antecedents in the works of Heidegger, Levinas and Blanchot. Indeed, a sense of the stultification of political thought in Europe both before and immediately after World War II contributed to the emergence of the new philosophical approach. Going beyond the Gramscian and the Althusserian concerns with hegemony and ideology, philosophers resorted, following Nietzsche’s linguistic and genealogical instinct, to a tracing of the discontinuous historical movements of dominant discourses, as well as to an effective critique of their modernising and totalising dimensions. Historically and discursively, fragmentation and multiplicity began to be seen as more real than the totality that many scholars had until then held on to as their major orientation. That totalities could and must open up to infinite multiplicities was one of the main tenets of the poststructuralists. Consequently, in addition to recasting the ‘human sciences,’ they sought to re-envision the aesthetic (especially the literary and the artistic) and the ethical domains, by inducing a much-needed political sensitivity into them. Contextually speaking, for many in India, not the least of the effects of post-structuralism was felt in the forging of postcolonial critiques and movements initiated and pursued by Edward Said, Homi K. Bhabha, Gayatri Chakravorty Spivak and Paul Patton, since the early 1980s. And more recently, it is evident that the field of religious studies, has also been impacted by post-structuralism, in bringing in thoughts on a discourse of God, that seek to undermine the pressure of a political theology with its adversely major role in the makeup of our modernity.

In the proposed conference scheduled to be held at Jawaharlal Nehru University on the 10th, 11thand 12th December, 2014, several reputed scholars from different parts of the world, are expected to participate, highlighting the backgrounds and destinies, and the possible merits and achievements of the post-structuralist philosophical movement, as well as address the diverse criticisms that have been levelled against it.

(Coordinators: Saugata Bhaduri, Saitya Brata Das, Franson Manjali, School of Language, Literature and Culture Studies, JNU.)

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Neoliberalism and Biopolitics Working Group | Revisiting Foucault: The Biopolitics Lectures and Beyond
Hans Sluga, William and Trudy Ausfahl Professor of Philosophy, UC Berkeley & William Callison, Political Science,

Designated Emphasis in Critical Theory, UC Berkeley

17 September, 2014, 5:00 pm – 7:00 pm
3335 Dwinelle Hall, UC Berkeley

Further info

The opening session of the Neoliberalism and Biopolitics Working Group, “Revisiting Foucault: The Biopolitics Lectures and Beyond” will provide a space for discussion of the lasting insights, limitations, and potential applications of Foucault’s The Birth of Biopolitics Lectures at the Collège de France, 1978-79. Linking neoliberalism and biopolitics at both the historical and conceptual level, Foucault’s prescient lecture series lays the groundwork for the workshop’s concern with the contemporary management of populations through diverse practices of economization, privatization, and financialization. Potential topics of discussion include the differences between liberal and neoliberal political rationality; human capital and modes of neoliberal conduct; the specificity of neoliberal governmental techniques; and the difference between biopower and biopolitics. In preparation for the workshop, we will read the last section of The History of Sexuality and three lectures from The Birth of Biopolitics, digital copies of which will be available for workshop participants.

The Neoliberalism and Biopolitics Working Group and Conference is supported by the University of California Humanities Research Institute, organized by UC Berkeley graduate students William Callison (Political Science) and Zachary Manfredi (Rhetoric), and supervised by The Program in Critical Theory faculty Martin Jay (History) and Wendy Brown (Political Science).

To register for these sessions and receive readings contact critical_theory@berkeley.edu. All events are free and open to the public.

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Resisting Force and Discourse

Host: California State University, San Marcos

Date: Friday, September 26, 2014

Location: University Student Union, Ballroom

Keynote Speaker: TBA

Conference Website

The conference theme brings into critical light the way that bodies are marked and regulated by discursive practices and spaces, and institutional procedures. This operational force can take the form of juridical and normative practices.

Examples of juridical practices include but are not limited to current police protocols, immigration requirements, and sexuality-managing legislation. In their operation, these forces betray their impingement upon raced, gendered, and classed bodies. As such, the conference solicits papers that challenge neutral and objective neoliberal practices that ultimately regulate, disqualify, torque, and punish bodies at the margins of classification.

The conference theme further recognizes that the regulation of marginal bodies is not limited to institutional codes. Social norms are an essential disciplinary mechanism in the reproduction of the dominant order. Indeed, conformity to, or deviation from, norms designates which subjects are the proper recipients of accusation, disavowal, and injury. Denial of normative power can occur on multiple grounds including: sex work, living with HIV, body size, sexual orientation, and being gender-nonconforming. As such, the conference also invites papers that engage with the regulatory effects of normative power.

We highly encourage submissions from graduate students and advanced undergraduates for fifteen minute presentations. Academic disciplines and methodologies across the humanities and social sciences may be used. Research questions may include, but are not limited to:

  • How is the policing and norming of marginalized bodies represented in literature and film? Or, newer cultural mediums, such as MMORGs and internet spaces?
  • How do state regimes of punishment similarly besiege parolees and racial minorities?
  • Does the U.S immigration system constitute a branch of biopolitical administration?
  • What are the modern norms of surveillance that may be going unnoticed?
  • How is the human body a political site (i.e., hunger strikes, self-branding, gender bending, trans politics)?
  • What is the function of the citizen “Other”?
  • Do social norms challenge the viability of HIV+ persons as subjects proper, leaving only a dangerous corporality?
  • Which social norms are challenged through the undocuqueer identity marker and movement?
  • Do all white subjects possess normative power?
  • How do queer subjects challenge dominant procedures and norms through queer world-making practices? How is this portrayed in popular media, activism, etc.?
  • Where do we find alternative networks, spaces, and autonomous zones? How are they constituted (i.e., spaces of reprieve and crisis heterotopias)?
  • How do juridical and normative systems produce catastrophic violence that no one seems responsible for?
  • Finally, critical theory and psychoanalytic approaches to the conference theme are welcome.

 Submissions: Please submit a 250 word abstract to foucault.madness@gmail.com by August 15, 2014. In the email body include your name, institutional affiliation, and email address.

For any questions about the conference, or our bi-monthly reading group, please contact us at foucault.madness@gmail.com.

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Engaging Foucault

Conference
December 5-7, 2014
Institute for Philosophy and Social Theory, Belgrade

June 25, 2014 marks the 30th anniversary of the passing of Michel Foucault. During his lifetime, Foucault was, in his own words, described as an anarchist and a leftist; a covert Marxist or an explicit or covert anti-Marxist; a nihilist, a technocrat in the service of Gaullism, and a neoliberal. In addition, Foucault can also be described as an intellectual who cannot be aligned or positioned within the existing matrices of thought and action, especially when defined ideologically. How should one understand the societal and political implications of Foucault’s work? These dilemmas remain very much unresolved today.

The conference “Engaging Foucault” will gather international and regional theorists who have engaged with Foucault’s work, either endorsing or disputing the main premises of his work. The intended aim of the conference is to open up space for a general discussion of the actuality of Foucault’s work. Bearing in mind the specific political economy of truth and power, about which Foucault wrote extensively, we intend to examine the changes in scientific and theoretical discourses, as well as the institutions that produce these changes. In what ways is this production economically and politically initiated, expanded and consumed? What is the form of control and dissemination of certain regimes of truth through reforms and old and new ideological struggles around them? Taking as our point of departure Foucault’s statement that the role of the intellectual is not merely to criticize ideological contents supposedly linked to science, or furnish him/herself with the most appropriate ideology, we want to incite a debate on the possibilities of “constituting new politics of truth”, advocated by Foucault. Thus, central to this conference would be the investigation into the possibilities for (re-)articulating public engagement today: how to change political, economic, social and institutional regimes of production of truths? The debate should, in that sense, critically examine the meanings of emancipatory practices, social movements, contemporary forms of innovative action and engaged theory through the Foucauldian optic of bio-politics and ’thanato-politics’, sexuality and (non)identity, resistance, ’counter-power’, ’techniques of the self’ and the genealogies of societally engaged practices (e.g. insurrectionary knowledge and action). In light of the uprisings that have in recent years spread across the globe and are characterized by a variety of causes and consequences, this conference should critically reflect on the meaning of ’engagement’ – what is public engagement, who can be called ’engaged’ and in what sense, what are the effects of engaged thought and action – in the spirit of Foucault’s cues.

Possible topics include (but are not limited to):

-          Public Engagement and the (Im)possibility of Political Emancipation

-          Foucault and Intellectuals

-          Foucault and the Micromechanics of Power

-          Discursive Orders and Orders of Power

-          Embodied Engagement

-          Foucault and Feminism

-          Foucault and Queer Activism

-          Foucault (against) Identity Politics, and Social Movements

-          Foucauldian Techniques of the Self

-          Microphysics of Resistance and Structural Emancipation

-          Economy and Bio-politics

-          Foucauldian Approach to Security: Discipline, Control, Surveillance

-          (Auto-Regulated) Censorship and Engagement

-          (Dis-)engaged History of the Present

-          Heterotopias and Distopias

-          Sovereign Engagement and War

 

Organization of the conference

 The official languages of the conference are BHS and English.

Conference applications should be sent only via e-mail to the following address: conference@instifdt.bg.ac.rs. We kindly ask you to put in your email subject the following title: ’Application: title of the paper’.

The complete application in the .doc, .docx or .pdf format must contain: the title of the presentation, abstract of up to 250 words, key words in the presenter’s mother tongue – BHS or English – and a short biography.

Click here for registration form.

Presentations should not exceed 15 minutes.

The Program Committee of the conference will select the presenters based on the submitted abstracts. The book of abstracts will be published by the time of the conference, and a collection of conference papers will be published in 2015. The papers submitted for the collection should be in BHS or English (between 5000 and 7000 words).

There will be no registration fees. Conference organisers will provide lunch and beverage refreshments during the conference program. Participants are kindly requested to make their own accommodation and travel arrangements.

Important dates

Application deadline: 15 September 2014

Notification of acceptance: 1 October 2014

Conference dates: 5-7 December 2014

Submission deadline for the collection of papers: 1 February 2015

Publication of the collection: June 2015

Conference organizer

The conference is organized by the Group for the Study of Public Engagement, part of the Institute for Philosophy and Social Theory in Belgrade, with the support of the Serbian Ministry of Education, Science and Technological Development.

Program Committee

Čarna Brković, Institute for Advanced Studies, CEU

Hajrudin Hromadžić, University of Rijeka

Peter Klepec, Institute of Philosophy, Slovenian Academy of Sciences and Arts

Katerina Kolozova, Institute of Social Sciences and Humanities – Skopje

Vjollca Krasniqi, University of Prishtina

Ivan Milenković, Treći program Radio Beograda

Sanja Milutinović Bojanić, Center for Advanced Studies, Rijeka

Ugo Vlaisavljević, University of Sarajevo

Where to stay:

The conference venue is close to the city centre and there are many comfortable hotels in its vicinity. Below is a list of the several most convenient places, not more than 5 minutes walking from the conference venue.

Hotel Excelsior  http://www.hotelexcelsior.co.rs/

Hotel Helvetia  http://www.hotelhelvetia.info/

Hotel Prag  http://www.hotelprag.rs/

Hotel Park http://www.hotelparkbeograd.rs/en

Hostel 40Garden Park http://hostel40.net/

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