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Call for papers

Hofstra University LGBT Studies Program and the Hofstra Cultural Center in New York

present

Hofstra’s Sixth Annual LGBT Studies Conference

Michel Foucault 2014: Beyond Sexuality

Thursday and Friday, March 27 and 28, 2014

PDF of Call for Papers

Keynote Speakers:
Dr. Roderick Ferguson, Professor of American Studies; Gender, Women and Sexuality Studies; and African American and African Studies, University of Minnesota
Dr. Ladelle McWhorter, James Thomas Professor in Philosophy; Professor of Women’s, Gender and Sexualities Studies, University of Richmond

Conference Co-Directors
Ann Burlein, Associate Professor and Chair of Religion, Hofstra University
Steven D. Smith, Associate Professor of Classics and Comparative Literature, Hofstra University

Description
One of the foremost and most widely read French philosophers of the 20th century, Michel Foucault is known especially for his three-volume History of Sexuality. This conference uses the occasion of the 30th anniversary of the publication of the final two volumes of that magnum opus as a jumping-off point for an evaluation of his work and the notion of a history of the present, with an eye toward the future: Where do we go from here, beyond Foucault, post-Foucault, without him?

Foucault died in the middle of a large project, the contours of which are only becoming visible to us now as his lectures are being published – a project that spun out between his critique of neoliberalism (and his own work on discipline) on the one hand and a turn to the ancient practices of the self and truth-telling on the other.

How does Foucault’s project – unfinished, fragmented – look today?
The conference organizers are especially interested in presentations on the following topics, though submissions on a range of other topics are welcome:

  • Crisis in the academy – Foucault elaborated his notion of the “specific intellectual” in response to a crisis in the university of his day: What is the role of intellectuals today amid an academy arguably in crisis?
  • The turn toward Greco-Roman classics – What was Foucault’s “Greco-Roman journey” about? What has come of it – in classics, philosophy, cultural studies?
  • Beyond Sexuality? Post-queer?  Identity – subjectivity – an ethics of de-subjectivation: What frameworks seem most promising for thinking sexual practices now?
  •  Medicine as a way that we are governed – The history of medicine, biopolitics and the future of medicine in light of Foucault’s impact.
  • Telling truths and telling stories – What is the role of art and literature, new media and an aesthetics of existence in a politics of the future?

Please email inquiries and proposals of no more than 500 words to Steven D. Smith at Steven.D.Smith@hofstra.edu by September 1, 2013. Decisions will be rendered by November 1, 2013, and participants should expect notification shortly thereafter.

For more information, please contact the Hofstra Cultural Center in New York at 516-463-5669 or

hofculctr@hofstra.edu or visit our website

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CFP – Journal materiali foucaultiani

Butler/Foucault: undoing norms, reworking subjects

PDF of call for papers

Foucault’s analyses on sexuality have had a huge influence on Judith Butler’s theories on gender and sexual identities. Both Foucault and Butler’s work have played an eminent role within the feminist debate of the last decade, especially in the Anglo-Saxon and in the Spanish contexts. More broadly, Butler’s analysis of the working of norms in shaping subjects is a widely explored area of study and it is often used as an important reference also by Foucauldian scholars. At the same time, Butler’s work has taken into account some Foucauldian ethical and political issues as production of subjectivity and critical attitude: even if her latest work develops a conception of ethics and ethical subject that draws mostly  from  Levinas  and  Arendt  to  propose  the  idea  of  “unchosen  cohabitation”  and  stress vulnerability as a common universal condition of human life, the Courses of the late Foucault at the Collège de France do represent an important theoretical horizon for Butler which she engages to rethink processes of subjectivation. The ethical intersection of Butler and Foucault’s preoccupations is one of the least explored among scholars dealing with their work. Moreover, Butler has engaged in a theoretical conversation with Foucault’s work on parrhesia in her theory of performative acts: it is particularly the account of the subject’s “scene of address” and her focus on body politics that many political and philosophical analyses have been drawing from.

It is along these three main orientations that this special issue of materiali foucaultiani on “Butler and Foucault: undoing norms, reworking subjects” will centre. Contributions could focus both on Butler’s uses of some Foucauldian concepts/approaches and on critical analyses that make use of the two authors to develop specific themes.

We would welcome contributions concerned with the following themes:

- The force of norms: heteronormativity of subjects and “drift” from the norms
- Critical attitude and critique as virtue
- Body insurrections, gender construction and the undoing of the politics of identity
- Performative acts, parrhesia, scenes of answerability
- Counteracting the politics over life: vulnerability, precariousness and production of subjectivity
- Ethical issues: ethics as unchosen cohabitation / ethics as reflective practice of freedom

Abstracts of 1000 words (in Italian, English or French) should be submitted by June 12013 to redazione@materialifoucaultiani.org

Selected articles will have to be presented by September 15 2013, and will then be submitted to the peer review process.

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Continuum: Journal of Media & Cultural Studies welcomes proposal submissions for Volume 29 (for publication in 2015). The journal editors are interested in proposals across the range of cultural and media studies, such as: the relationship between media texts and wider questions of culture; contemporary issues in popular culture and consumption; publics and nations; and the politics of gender, class and race. A guest edited issue of Continuum normally consists of up to 12 articles with a word count of no more than 70,000 words.

To submit a proposal please include:

* Title
* Abstract (400-500 words)
* Bio of Editors and Track record
* List of Contributors and affiliations
* Where possible abstracts of papers
* Desired delivered date to Continuum

Proposal due: 30th April 2013.

Please note this is an annual call. The next review of proposal submissions will be in 2014.

Please email the proposal to p.allmark@ecu.edu.au Dr Panizza Allmark, General Editor, Continuum: Journal of Media & Cultural Studies

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Translators wanted

For the next volume of Pli, The Warwick Journal of Philosophy, which will be dedicated to the thought, influence, and intellectual context of Jean Hyppolite, we are currently looking for translators for texts from French.

One of the texts concerns Hyppolite and Foucault; the others concern Hyppolite and Michel Henry.

If you might be interested in translating for the volume, we would look forward to hearing from you at: plijournal@warwick.ac.uk.

Please include details of your previous translation experience and a short (1-2 page) translation sample (together with the relevant section of the original text), as well as details of any knowledge or experience that would qualify you to undertake translation work in the above areas.

Submission deadline: Monday, April 1 2013

Source: Philevents

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Call for Papers: Architecture and Culture, vol. 1, issue 1/2

Further details on the Berg site

Architecture and Culture, the new international, peer-reviewed journal of the Architectural Humanities Research Association (AHRA), investigates the relationship between architecture and the culture that shapes and is shaped by it.

The inaugural double issue of the journal is entitled Discipline and Dissidence. Our aim is to investigate how the now expanded field of architecture is framed and understood as a discipline, what disciplining processes are at play, and what the cultural consequences are for its role of such strictures and how they shift. The issue is in two parts. One part focuses on ‘Discipline’, the other on ‘Dissidence’. Papers for the ‘Discipline’ part, addressing architecture’s disciplinarity, are solicited through this call. It is hoped that placing the two themes will agitate and elucidate both, in perhaps unexpected ways.

Discipline

Editors: Dr. Igea Troiani and Diana Periton

Architecture as a field of practice, knowledge, and education is broad in its scope and range of methods, both practical and theoretical. It has been called a ‘weak’ discipline because it integrates and yet depends upon many areas of knowledge. This was made explicit as early as the first century CE, when Vitruvius (1914, p. 5) wrote in The Ten Books on Architecture that ‘the architect should be equipped with knowledge of many branches of study and varied kinds of learning … knowledge [which] is the child of practice and of theory’. He lists drawing, geometry, history, philosophy, music, medicine, law, astronomy and astrology. Architects and students of architecture still engage with some of these, as well as more recently formed areas of study such as social science, geography, biology, linguistic theory and digital media.

Architecture has been disciplined, codified, and bounded in various ways since Vitruvius – socially, economically, politically, institutionally and professionally. Yet, despite its multi-faceted nature, it is defined by separation from other areas of expertise, both practical and academic. Each brings its own set of attitudes – has its own culture – so that to embrace more than one involves a willed effort of connection and understanding, and constant negotiations over common or uncommon definitions, scope, methods, practices, responsibilities.

Through this call, we seek papers that investigate the discipline and disciplining of architecture as effected in contemporary research, teaching, and practice. We call for explorations of the way in which architecture contributes to disciplining and the disciplines of culture. We invite rigorously speculative, purposively imaginative, visually and verbally stimulating contributions that explore disciplinarity through their own mode of argument – that combine text with sound or image (moving, cartoon or still), or that use text or image in investigative ways. We want to explore what an academic paper might be. To achieve our aim of expanding interdisciplinary knowledge of architecture and culture, we invite contributions from historians of architecture and culture, geographers, anthropologists and other social scientists, architects and urban designers, from film-makers, animators and other artists, thinkers and writers of all kinds.

Papers might address the following themes and questions:

- Integrity and unity

Borrowing from Michel Foucault‘s notion of epistemological unities in The Archaeology of Knowledge, what kind of unity or unities does architecture form, as a discipline? And by what or by whom is this unity defined? What constitute ‘discursive formations’ in architecture? Does the practice of architecture assume the same unities as its academic pursuit? Does culture at large perceive unities in architecture? Does a discipline that unites, or integrates multiple types of knowledge have its own integrity? Can the discipline be disaggregated into specialists and experts?

- Discipline, code, boundary

What are the critical edges, boundaries or essential codes of the discipline of architecture? How fixed, stretched, or porous are they and how have disputes over codes and boundaries shaped and transformed disciplinary understandings and practices? What constraints are necessary and/or productive? Does disciplinary coding and bounding inevitably engender shadow practices that are secret, illegal, illicit, dissidence? In both academia and practice, architecture is policed by its institutions so as to ensure codes of disciplinary practice are adhered to, and disciplining can take place if boundaries are breached; what does it mean to teach/research/practice within the coded and regulated academic and professional institutions of architecture and how are they policed? Who disciplines who and how? In what ways do teachers and practitioners encourage and facilitate ‘undisciplinary’ activity in architectural production?

- Multi/Inter/trans-disciplinarity

What might architectural research, teaching and design learn from the current increase in interest in creative trans-, multi- and interdisciplinary methodologies to contest boundaries of disciplines? Is blundering through other disciplines part of architecture’s strength, or merely dilettantism? What are critical interdependencies and dependencies of this ‘weak’ discipline? What new uncommon disciplines or media has architects/architectural researchers and teachers embraced in practice/research/teaching and to what end? Can trans-, multi- and interdisciplinary practice (theoretical or practical) positively expand the discipline of architecture and if so, how? When does a discipline dissolve or become unrecognisable as a palimpsest of many?

- Experiential

Is architecture viewed or experienced in the same way by academics, the profession, other disciplines and users at large? If not, in what way and to what end are its boundaries established by different groups? Do non-architects suffer from amnesia about most architecture they experience daily?

The submission deadline is 2nd April 2013, 5pm UK time. Accepted articles will be published in November 2013. Please contact Dr. Igea Troiani itroiani@brookes.ac.uk and Diana Periton for further details

For Author Guidelines, please see this site

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Appel à contribution

« Des jardins autres »

Journée d’Étude de l’École Doctorale « Europe Latine – Amérique Latine » (ED 122)

Prévue le vendredi 17 mai 2013.

 Université Sorbonne Nouvelle – Paris 3 Centre Bièvre – 3ème étage 1 rue Censier
75005 Paris

L’importance et la pertinence renouvelées de la notion d’espace et du thème écologique dans les sciences humaines font du jardin un objet d’étude privilégié. Espace luxuriant, soumis à de constantes métamorphoses, le plus souvent morcelé, volontiers labyrinthique, le jardin relève d’une relation unique de l’homme à un lieu et c’est pourquoi il se trouve à la croisée des disciplines : littérature, sociologie, architecture, histoire, anthropologie s’attachent à en rendre compte. En effet, le jardin occupe une place indéniable dans l’imaginaire et les cultures humaines comme en témoigne le substrat mythologique dont il est le centre. Pour la géographie culturelle, l’extension des villes et le phénomène de périurbanisation font du jardin un des fondements du « paysage urbain », une bouffée d’air pur, permettant d’échapper à des espaces citadins de plus en plus agressifs. Mais ce sont véritablement les tensions qui le caractérisent qui en font un lieu à part : tension entre l’ouvert et le clos, le public et le privé, la nature et la culture, le travail et l’oisiveté, l’utile et l’esthétique. Reprenant ainsi la formule consacrée par Michel Foucault, la journée d’étude « Des Jardins Autres » vise à interroger, dans une approche pluridisciplinaire, l’altérité caractéristique du jardin. Les études de cas seront privilégiées bien que les approches théoriques soient aussi acceptées. Nous proposons ainsi plusieurs axes de recherches :

  • Le jardin et ses représentations dans l’espace lusophone (Portugal, Brésil et Afrique Lusophone), hispanique (Espagne et Amérique hispanique) et italien.
  • Les images du jardin dans les arts visuels (photographies, cinéma et arts plastiques).
  • Le jardin de l’autre ou le jardin comme lieu de la co-présence, de la rencontre, mais aussi celui du devenir autre.
  • Jardin et domestication de l’espace précaire.
  • La limite du jardin et sa clôture.

Les propositions de communication (titre et résumé de 10 lignes) sont à envoyer jusqu’au 28 février 2013 inclus aux deux organisateurs : Paolo Alexandre Néné (alexandre_nene@hotmail.com) et Sarah Carmo (sarah.carmo@neuf.fr). Les communications se feront en français et dureront vingt minutes.

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Call for Stream Proposals

London Conference in Critical Thought

Royal Holloway, University of London

June 6th and 7th, 2013

Building on the success of the inaugural conference, the 2013 London Conference in Critical Thought (LCCT) will offer a space for an interdisciplinary exchange of ideas for scholars who work with critical traditions and concerns. It aims to provide opportunities for those who frequently find themselves at the margins of their department or discipline to engage with other scholars who share theoretical approaches and interests. Central to this vision is an inter-institutional, non-hierarchal, and accessible event which makes a particular effort to embrace emergent thought and the participation of emerging academics, fostering new avenues for critically orientated scholarship and collaboration. Coordinated by colleagues from across the University of London, this year’s conference is to be held at Royal Holloway on the 6th and 7th June, 2013.

We now welcome proposals for thematic streams for the 2013 conference. Last year’s conference included streams as diverse as ‘Critical Human Rights’, ‘Radical Political Rhetoric’, ‘Spatial Text’, ‘The Object: between Time and Temporality’, and ‘Deleuzian Theory in Practice’. [Plus stream titled 'New Foucauldian approaches'] It brought into conversation scholars working in the fields of philosophy, fine art, geography, politics, law, musicology, literature, and many others.

The deadline for stream proposals is the 20th of January, 2013. Stream proposals should include abstracts or descriptions that seek to stimulate a range of cross-disciplinary responses. A later call for papers (in early February) will seek proposals for presentations suited to the accepted conference streams, as well as paper proposals for inclusion in a general stream. Given the collaborative nature of the conference, stream convenors will have input into and take a hand in the coordination of the conference.

Please send stream proposals tolondoncriticalconference@gmail.com. Details of last year’s conference (including previous streams and papers) can be found on the LCCT website.

http://londonconferenceincriticalthought.wordpress.com/

Email: londoncriticalconference@gmail.com Twitter: @LondonCritical

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Reblogged from Progressive Geographies:

Najeeb Jan is seeking panelists for the 2013 Los Angeles meeting of the AAG. Please note since this is a panel discussion, you will not need to submit an abstract. If you are interested in joining the panel discussion please email Najeeb Jan (najeeb.jan@colorado.edu)

Foucault after Agamben: Rethinking the Language of Biopolitics

What would it mean to rethink Foucault’s various grammars of power — sovereignty, biopolitics, governmentality, neoliberalism — in light of Agamben’s explicitly ontological rendering of the Foucaultian project.

Read more… 127 more words

Read more on the blog

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Call for papers: Alternative Enlightenments

Submission deadline: Saturday, December 1

Conference dates:
Friday, April 26 2013 – Sunday, April 28 2013

Conference Venue:
Program in Cultures, Civilizations and Ideas, Bilkent University
Ankara, Turkey

Details
From Kant’s seminal essay “What is Enlightenment?” through the manifold critical responses of the twentieth century, the ambiguity of a term designating both a paradigmatic approach to human thought or autonomy, and a specific historical period, remains. How distinct is the concept of Enlightenment from the era of European history long taken to have discovered or invented it? This symposium proposes an examination of Enlightenments in the plural, welcoming both revisionary accounts of the Age of Enlightenment and explorations of Enlightenment in other times and places.

With an eye to translating the idea of Enlightenment, scholars have traced its many national and regional varieties. Discussions of an Ionian or an Athenian Enlightenment, of movements of Enlightenment in the medieval caliphate or the Ottoman Empire, share the contemporary intellectual landscape with debates on the continuing relevance of the eighteenth-century Enlightenment to the current global order. We are interested in the way the term has been borrowed and translated, creating a constellation of “Enlightenments” bound together by family resemblances. Is there still a singular project of Enlightenment (i.e. the critique of received ideas and inherited values, in particular religious ones; the promotion of rational or empirical methods; the creation of cosmopolitan and secular spaces), or has the term broken out of its historical mold to designate a more fluid set of cultural projects and practices? Where do we stand today with regard to the Enlightenment? After all, the continuation of a politics and practice of Enlightenment may depend on the spatial and temporal translations we propose to explore. Such displacements give new life to the idea of Enlightenment, even as the term is contested, criticized and transformed.

Topics of interest include:

Ionian / Athenian Enlightenment
Secularism, materialism, the immanent frame
Literatures of Worldliness in East and West: Renaissance, Tanzimat, Arab and
Near Eastern Enlightenments
Orientalism and Occidentalism
Diplomacy, correspondence, the figure of the court philosopher
What is Enlightenment: Kant, Foucault and beyond
(The) Enlightenment in the Americas
The public and the private: cross-cultural studies of an Enlightenment distinction
Travel literature, satire, and utopian fiction
Nineteenth century national Enlightenments, nationalism vs. internationalism
Enlightenment and Empire
The rhetoric of Enlightenment in geopolitics, the claims of the West
Material culture, exchange, circulation, accumulation, dispersal
Enlightenment and its others: mysticism, hermeticism and the arcane
The metaphorics of Enlightenment: illumination, dawn, twilight and dusk
Where do we stand today with regard to (the) Enlightenment?
Critical theory / social and political practice

Submission of Abstracts

Please submit an abstract of no more than 300 words to wcoker@bilkent.edu.tr by
December 1, 2012.

The Program in Cultures, Civilizations and Ideas at Bilkent University is an
interdisciplinary humanities program focusing on Comparative Literature, Classics and Philosophy. We teach the university’s core courses in the humanities as well as the bi-yearly Bilkent undergraduate “honors seminars” and other elective courses in our respective fields of specialization. Our program began in 1999 as part of an initiative on the part of the university administration to craft a more global curriculum and to foster greater dialogue between cultures and disciplines. We are proud to host the Alternative Enlightenments Conference, 26-28 April 2013 in Ankara.

For more information or to ask questions, please contact us at wcoker@bilkent.edu.tr.

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Special Issue “The Legacy of Richard Rorty”
A special issue of Humanities (ISSN 2076-0787).

Deadline for manuscript submissions: 31 March 2013

Special Issue Editor

Guest Editor
Dr. Neil Gascoigne
Department of Politics and International Relations, Royal Holloway, University of London, UK
Website:
Interests: pragmatism, metaphilosophy, scepticism, tacit knowledge, expertise

Special Issue Information

Dear Colleagues,

During his lifetime Richard Rorty was unusual insofar as his work was more influential outside philosophy departments than inside. This was in part due to the fact that his ‘deconstructive’ attacks on what he took to be his discipline’s moribund obsession with truth and objectivity generated no small degree of antagonism. But in his attempt to find a place for the intellectual in modern culture his interests inclined increasingly towards those subjects and practices that engage more directly in shaping that culture, and thinkers in these areas were often encouraged to encounter a thinker who rejected the notion that their activities were in some sense lacking the appropriate cognitive bona fides. That Rorty was willing to engage seriously with the work of, amongst others, Foucault, Heidegger and Derrida made him all the more suspect to the one constituency and attractive to the other. Two factors complicate this story, however. On the one hand, the revival of interest in pragmatism has raised questions about Rorty’s neo-pragmatist rejection of the human aspiration towards objectivity; and on the other, thinkers on the political left who are amenable to that rejection are repelled by the ethnocentrism of his liberalism. The purpose of this Special Issue is to explore these and related tensions in Rorty’s work and in so doing help us arrive at a critical evaluation of his legacy. Papers are therefore welcome from those working in any area that conduces to that end.

Dr. Neil Gascoigne
Guest Editor

Submission

Manuscripts should be submitted online at www.mdpi.com by registering and logging in to this website. Once you are registered, click here to go to the submission form. Manuscripts can be submitted until the deadline. Papers will be published continuously (as soon as accepted) and will be listed together on the special issue website. Research articles, review articles as well as communications are invited. For planned papers, a title and short abstract (about 100 words) can be sent to the Editorial Office for announcement on this website.

Submitted manuscripts should not have been published previously, nor be under consideration for publication elsewhere (except conference proceedings papers). All manuscripts are refereed through a peer-review process. A guide for authors and other relevant information for submission of manuscripts is available on the Instructions for Authors page. Humanities is an international peer-reviewed Open Access quarterly journal published by MDPI.

Please visit the Instructions for Authors page before submitting a manuscript. For the first couple of issues the Article Processing Charge (APC) will be waived for well-prepared manuscripts. English correction and/or formatting fees of 250 CHF (Swiss Francs) will be charged in certain cases for those articles accepted for publication that require extensive additional formatting and/or English corrections.


Keywords

• American exceptionalism
• Sellars
• Dewey
• Pragmatism and neo-pragmatism
• Liberalism
• Truth and Objectivity
• Relativism
• Literary Theory
• Mind and World
• Postmodernism

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