Reblogged from Progressive Geographies:
Audio recording of a lecture with response and discussion, here. (Thanks to Sam Kinsley for the link)
The controversy opposing “humanism” and “anti-humanism” was especially virulent in the 1960s and 70s in France, involving different tendencies of Phenomenology, Marxism, Structuralism and Hegelianism, around such issues as the meaning of history and the agency (or praxis) of the individual and collective subject.